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The Metaphysics of a Course in Miracles:

The metaphysics of a course in miracles isn't something that somebody made up, it isn't an interpretation, it isn't themed to anyone's opinion, and there's no room for questioning it. It is not just one of numerous possible definitions of the truth. It is the truth. Either you realize it since it is and accept it as logically true, or you're in denial and confusion.


Metaphysics is facts. Thinking system of the Holy Spirit is completely logically consistent, as is the thought system of the ego. There's absolutely no room for interpretation. What is "true" can easily be determined by looking at the logical structure of what has happened and where things fit. If you master the metaphysics, you will have the ability to extrapolate the logical thought system to describe absolutely anything in its correct perspective.


What are the results following the separation from God is completely 100% logical. Everything that takes place after separation must happen, and it must happen really specific way. The outcome of separation are not diverse or one option amongst numerous. There's only one method to separate, there's only one scenario which comes about when separation appears to have happened, and there's only one outcome.


If you can learn the primary, totally rationally consistent metaphysical structure of the separation, it provides you with a structure where the whole lot just fits into place. A Course in Miracles by David HHoffmeister is teaching this metaphysical structure, but it is not at all times very obvious. Its obscure nature has a tendency to lead people to not even realize there's a great "core" to the Course or that you should use this structure to perfectly explain everything the ego does, this is of death, and what should be true predicated on it.


For example, separation from God is extremely hard, because you cannot be somewhere that God is absent. God is everywhere free a course in miracles This immediately tells us that, logically, to trust that this really is possible is insanity. Additionally, it must reveal that to trust in such a separation is to trust in a desire, a fiction, something which is false or incorrect and not real. This really is already the start of some very solid metaphysics, and many individuals grasp this basic starting point.


As you study the metaphysics of a course in miracles, which is rather deeper than "the words" of the Course, you will attain some sort of pattern or set of simple laws which you understand to make perfect sense. These may be rather abstract so it could entail some understanding how to generalize the educational and realize that it's all grounded on a simple set of logic. But when you then get the easy logic, it's simple to use that simple logic to observe undeniably any kind of life, any activity or drive or way that something happens, and describe it with regards to what the metaphysics says about any of it, which could be the truth. Irrefutable truth. Provided your grasp of the metaphysics is clear and consistent and you're not making subtle logical errors, the metaphysics offers you vision to have the ability to see the facts of what's happening or where things fit together.


As an example, lately there has been debates about whether you can be at harmony with death. There have been many opinions given. None of the opinions were relevant. The main one simple truth is in what the metaphysics declares. In the metaphysical fact, the body is just a device of separation, it is just a deception, and it is the mind of Christ. It blocks and hides what is behind it and its only function and purpose is to keep the illusion of the mind being separate. The metaphysics also tells us that since God is life, and being opposite to God may be the separation, separation should be death. Additionally, it should be a fiction of death - a desire death. It has to be. Additionally, it tells us that therefore when the body is alive, the body continues to be inside a desire death. This tells us that the death which occurs at the end of life is really a symbol for death, because what goes on before it can also be death. For this reason Jesus says "death is no end, it is just a continuation."

Considering that the metaphysics teaches that death is the opposite of life, and life and peace are one, and therefore death isn't peace, we very simply can conclude that it's extremely hard for there to be death and harmony at the same time. This really is irrefutable, perfect logic. This is actually the truth that the metaphysics tells us. It doesn't have strings regarding someone's opinion, someone's inability of understanding, someone's story of what they believe is true based on their so-called experiences, or anything else. It can't be true that death and peace are a similar thing or that they truly may be hundred percent experienced at the same time. Yet many people have tried to justify that they're at peace with death or attended to accept it. They have to take denial. The metaphysics makes this clear.


The Most Commonly Asked Questions About A Course in Miracles

1) What is the nature of God?

In the first place, it is imperative to tell apart that the true alive God articulated of in A Course in Miracles is just a non-dualistic Being, in Whom undeniably no contraries reside. The Holy One may be the Creator of all life, a Being of clean Love and the Foundation and First Reason behind non-physical truth and totality, the flawless One Who's all-encompassing, outside Whom is factually nothing, for He's Everything. Our Source's nature can't be defined or really understood at all, as Jesus's explanations in the workbook:

    Oneness is simply the concept God is. And in His Being, He encompasses all things. No mind holds anything but Him. We say "God is," and then we cease to speak, for for the reason that knowledge words are meaningless. You will find no lips to speak them, and no section of mind sufficiently distinct to feel that it's now conscious of something not itself. It's united using its Source. And like its Source Itself, it merely


2) What is the nature of reality?

Reality as well-defined by A Course in Miracles is not a physical empire, dimension, or knowledge, since the fact is developed by God and as God is unformed, unchanging, everlasting, endless love, and boundless and unified perfection -- a non-dualistic oneness. Reality in the Course is one and the same with Heaven and perceptibly can't be connected in just about any method to the universe of form that the planet calls reality. Being unchanging, true the reality is everlasting and fixed, and therefore any assumption of separation -- which is change -- is extremely hard and therefore on no occasion was. As a non-dualistic state, the reality is beyond insight, since perception presumes a subject-object dichotomy which is integrally dualistic and so can't be real. In A Course in Miracles, the reality is also synonymous with knowledge, their state of being that is Heaven.


3) What is the nature of life?

In A Course in Miracles, life as developed by God has nothing regarding what we call or know of as life in the body. Life is soul: non-material, non-dualistic, and everlasting. Probably the richest statement in the Course on the essence of life -- what it is and what it is not


4) Could be the God in A Course in Miracles just like the God in the Bible?

Jesus clearly states in the Course that God didn't create this world, and thus with this basis unaccompanied He's definitely distinctive from the Judaeo-Christian deity. The biblical God is just a dualistic creator of an actual universe that he creates by the articulated word, as noted in Genesis'first account of creation: "And God said, let there be ...... Thus, this world and all creatures arrived to existence as separated entities, existing outside him. In effect, therefore, the biblical God creates by projecting a thought or concept outside himself, where it becomes an actual "reality," as witnessed, again, in the creation story in the Book of Genesis.


But the differences among the 2 are a lot more philosophical. The biblical God is very much an individual who sees sin as real, and must therefore react to it, first by punishment, and then by the master plan of the atonement wherein salvation and forgiveness are won through the suffering and sacrifice of his holy Servant (the Suffering Servant in Isaiah -- Old Testament) and his only begotten Son Jesus (New Testament). The God of a Course in Miracles, on another hand, is not a person and therefore has none of the anthropomorphic qualities of homo sapiens. This God does not find out about the separation (the Course's equivalent of the biblical notion of original sin), and thus doesn't and cannot react to it.

Therefore, the God of the Course isn't the God of formal religion, and definitely not the God of the Bible. In reality, our Source is beyond all concepts and anthropomorphisms, and has nothing in common with the biblical God who has most of the attributes of special love (a God who has a chosen people) and special hate (a God of punishment) which are connected with the ego thought system.


A Course in Miracles: The Message:

A Course in Miracles the message teaches us that there's a Voice for God inside our minds that is always talking to us, telling us that we are: unlimited, one with all life, eternal, and literally invulnerable. That Voice may be the Holy Spirit. There's another voice inside our minds that we made up that lies to us and tells us we are: limited, separate, mortal, and vulnerable. That voice may be the ego. A main focus of a course in miracle's message is to show us how to inform both of these voices apart. Even as we do that we must choose to listen to the Holy Spirit and trust the Holy Spirit's counsel. We will always hear the voice of the ego while in the dream but we must not accept its guidance or counsel about anything. In a course in miracle the message isn't about the death of the ego, but how exactly to properly relate genuinely to it.

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